Thursday, March 6, 2025

Farce And Fascism

 What a bizarre spectacle this has become. The Democratic Party, putting on a show for the ages, turning up to the State of the Union Address dressed like they’re auditioning for a second-rate high school play, complete with their silly color-coded costumes and absurd "you're a meanie face" paddles. It’s almost too perfect. This, right here, is cowardice wrapped in theatrics. They have managed to turn our national crises into a joke.

For years, they screamed, flailing their arms and clutching their pearls, casting Donald Trump as the grand fascist, the evil tyrant-in-waiting. He was the boogeyman, the man who would bring about the downfall of everything we’ve ever fought for. The New Republic slapped his face on the cover with a Hitler mustache, warning us that Trump’s rise would be the existential threat to the Republic. It was a panic-driven campaign of fear, paranoia, and moral posturing. Every prediction screamed that the United States as we knew it would be destroyed.

And now, here we are. Standing on the edge of that very precipice. The evidence is in front of us, undeniable. The warnings weren’t just the rantings of the paranoid—they were prescient. So, what’s their response? A farce. A pitiful charade designed to distract us from the unraveling of everything they claimed to fight for. It's a sad spectacle—empty gestures that serve only to underline their impotence.

Now, the big question we all have to ask: How did fascism creep into the heart of America, despite the so-called opposition party’s might and supposed resources? How did this happen when they were supposed to be our bulwark against such forces? What were they doing? Collecting their paychecks, watching the train wreck from the sidelines?

In the future, political scientists will look at this with stunned disbelief, their minds racing to explain how this was allowed to happen. Of course, this will all be discussed in some other country, because by then, any inquiry into such matters will likely be illegal here. God help us.

Tuesday, March 4, 2025

Schmitty

To be alive, to truly be alive, is to be a fragment spinning out in the void, like some errant piece of the great cosmic machine lost in the dark. Before birth, you are whole, one with everything; after death, you return to the void. But in life, in the middle of the mess, you're just drifting; part of something larger, but forever dislodged from it. I felt this most vividly on an acid trip in my early twenties. A piece of flesh, tumbling through the emptiness. But then my brother tossed a baseball at me, mid-trip, and for a moment, I wasn’t falling. I was caught in the pulse of something shared—a connection that hummed across the air like an echo, the daylight stretching long and slow; from my own impending death back to the memories of childhood.

Eating, though—eating was a childhood ritual, a language all its own. That's the thing I remember most vividly growing up. As a kid, it was Saturday mornings, especially. The perfect day to disappear into a bowl of sugar-laden cereal, washing it down with milk and toast, while cartoons like Thundarr the Barbarian and Goober and the Ghost Chasers hummed in the background, filling the void. Each bite, each moment a steady drumbeat of repetition, a foundation to build your day upon. And so, I’ve carried this act of consumption with me, this search for something to fill the empty space. I’ve never outgrown it, though I wonder if I should have. It’s a curse of genetics, this need to consume—thankfully, Saturdays are still a rarity, and I’ve yet to fully expand to the size of a sofa, but I've flirted dangerously with such a reality.

Life isn’t a box of chocolates. When you’re handed life, you don't get to poke at it first, test for the poison; you just dive in. Whether you choke or swallow it whole, that’s your fate, your trial.

But then, life... it’s more like a pack of baseball cards. It's the other thing I remember with utter clarity about childhood: my relentless pursuit of baseball cards. You buy them with the promise of newness, the thrill that this time, you’ll get the one card that’ll make it all worth it. But mostly, you get duplicates—the same old faces, the same old players posing for the same tired photos. The world shrinks back to its mundane cycle. But sometimes, buried in the pack, you find a card that shatters everything. I remember pulling that Mike Schmidt card, his mustachioed face glowing from the plastic, an electric pulse of hope. At that moment, I wasn’t just a kid holding a card. I was holding lightning. A crack in the Universe.

Sunday, March 2, 2025

When I Say I'm In Love, You Best Believe I'm In Love, L-U-V...

There are no living members of the original MC5.

And now, there are no living members of the original New York Dolls either.

That’s the joke, isn’t it? Birth leads to death. It’s the rule of the universe. You can’t escape it. It ends this way for all of us - a short ride from womb to tomb. And now, as I write this, just like the last of his Dolls bandmates, David Jo is gone.

But what they created? That’s something else entirely. The birth of those bands, those wild-eyed sons of thunder, is the living proof of that old truth about the sum of parts. The MC5, the Dolls—they weren’t just bands, they were revolutionary acts of destruction. They’re part of the same rope that ties Little Richard to the Sex Pistols, Chuck Berry to the Ramones, Link Wray to the Stooges, the Velvet Underground to the Brian Jonestown Massacre, and so on, ad infinitum. A line that’s been dragging us forward, dragging us through the madness, until it snaps.

David Johansen? That man took a lot of shots early on. Called a Mick Jagger rip-off. They said he was just a cheap copycat, a phony. And that’s bullshit. If anything, David Jo was just as much a copy of a Chicago bluesman as he was anything else—everyone drinks from whatever well they like. Johansen had the look, the swagger, the attitude—but calling the Dolls a Stones knockoff? Not a chance. The New York Dolls were the kids from the tough streets, wisecracking outer borough sons raised on the Shangri-La’s, with a freakshow dollop of the Coasters, Alice Cooper and Bo Diddley stirred into the mess.

And their music? Jesus Christ, that debut album—that record is the purest shot of rock ‘n’ roll ever recorded. It’s not music, it’s a bloodshot, brutal cry from the gut, an atomic explosion that still makes the earth tremble. You put that on, and 52 years later, it still feels like you just got punched in the stomach. The sound of something raw, something true—untamed, unpolished, and unrepentant. That’s why it’s still perfect. Why it hasn’t aged.

But here’s the rub—their push for fame, their hunger to be stars, kept them from ever truly being the songwriters they could’ve been. The follow-up album? Let’s not kid ourselves. It was the B-side to their genius, leftovers from a fire that couldn’t reignite. But even those scraps—hell, even their leftovers—crushed everyone else’s so-called “best.” "Human Being"? You put that against the pre-punk, post-glam rubble of the ’70s, and it still knocks everything else flat. Every time.

But that was just one chapter of Johansen’s odyssey. His solo stuff, with a little less of that reckless heat from his Doll days, was still incredible. Then came Buster Poindexter—the smart-ass, lounge-singer alter ego who gave us that damn “Hot Hot Hot” hit, and God, how he hated that song. DJ’s one and only mainstream hit—the bane of his existence, he’d joke. But he was right, in a way. It was his curse.

Film and TV came next—little bit parts, always with that sneer, always with that self-aware wit. He reunited with the Dolls too, though it was a shadow of what once was. Morrissey called, and he came—humble, amused by the whole damn thing. But the truth is, as we all know, time doesn’t wait for anyone. Cancer and a bad fall pulled him from this world. The world didn’t even have the decency to let him go quietly.

But damn, those lyrics. No one else wrote like David. He carved through every cliche and pretension, turning it into something real, something alive. He wore humor like a badge, cutting through the weight of self-importance with a wink. His love songs never fell into the sappy shit we’re all used to—they were raw and real. His rockers were full-throttle—nothing polished, nothing sweet. His voice? It wasn’t the smoothest, but it had soul. It was the sound of truth. It was the voice of someone who didn’t give a damn about being pretty. And in that? He was the odd soul brother to Ronnie Van Zant—another guy who made the truth sound ugly, beautiful, and, goddamn, unforgettable. No one ever sang to me like David did. No one. Ever.

And so, to David Jo and his four brothers in arms that preceded him in death—those wild, reckless, beautiful bastards—I love you all. You gave us everything. Hell, you gave ME everything. So from one Lonely Planet Boy to Another, Rest Forever in love, in admiration, in gratitude; in that glorious wreckage we call rock ‘n’ roll.




Saturday, February 15, 2025

I Wanna Be Your Dog

Right from the chaotic opening that gives way to the raw sonic sludge of the main riff, I Wanna Be Your Dog doesn’t ask for your attention—it takes it. Iggy’s voice howls like a wounded animal, the music’s a dirty, filthy mess, and it’s glorious. It’s the sound of a broken man crawling through the gutter, begging for someone, anyone, to give him a scrap of affection. But it’s not love—it’s a goddamn fetish. It’s animalistic, desperate, and utterly raw. The Stooges don’t care about being pretty or polished—they’re here to drag you through the mud, make you feel things you probably shouldn’t, and leave you shaking in your boots.

And God, the chorus: Now I wanna be your dog—it’s not a request, it’s a command. There’s a sick pleasure in Iggy’s voice, like he’s reveling in the degradation, in the emptiness of it all. This isn’t romance. This isn’t tenderness. This is submission, and it’s ugly, and it’s beautiful in its own twisted way. The riff is as dirty as the lyrics, and the whole track feels like you’re falling deeper into a pit of self-destruction with no intention of climbing out. But you don’t care. You’re already lost. And maybe, just maybe, that’s the point. The Stooges didn’t make this for anyone who wanted comfort—they made this for people who wanted to feel alive, no matter how damn filthy it got.

 



Sunday, February 2, 2025

The World's A Mess (It's In My Kiss)

This isn’t just a song, it’s a battle cry, a primal scream, a manifesto carved in blood, bone and concrete. The line, "The world’s a mess, it’s in my kiss"—it hits you like a sucker punch, a shot to the gut that doesn’t quite knock the wind out of you but leaves you feeling a little unsteady on your feet. It’s simple, it’s raw, it’s devastating, and it’s perfect. Because that’s the truth of it, right? The world’s a mess, sure. But it’s beautiful in that mess, chaotic and gorgeous in its shattered, half-destroyed state. And it’s in the kiss; the moment of surrender and defiance and connection all wrapped into one. And like every mess, it’s impossible to ignore, impossible to look away from.

But let’s talk about the place this mess comes from—my beloved city of Los Angeles. The land of eternal sun and smog, where palm trees grow amidst the wreckage of broken dreams and glittering false promises. It’s a city built on contradictions: hope and desperation, fame and failure, beauty and decay – where the ornate and the austere collide as mutually co-existing dualities. And out of that sprawling, burnt-out landscape, X emerged. They didn’t just exist, trying to make their name and way in late 70’s L.A.—they defined it, with every note they played and every word they sang. In a place that screamed "look at me" from every corner, X turned their back on that easy grift and dug into something far more real. They carved their sound out of grit and grime, the DIY ethos that punk wasn’t just a scene, it was a way of life. They built their own world with their own hands, rejecting the sterile polish of commercial music and giving the finger to anything that demanded compromising their vision.

And that’s the thing about X—they didn’t just make music. They made fire. They made you feel alive in ways you couldn’t quite explain. Listen to Billy Zoom’s guitar licks in this song—each one feels like it’s shot from a cannon, as precise as it is untamed. Billy doesn’t just play guitar; he hurls it at you, every note a spark that sets off a chain reaction. His leads are sharp and jagged, like shards of glass scattered across the floor, and every time he picks up the pace, you feel your pulse quicken, like the song’s about to burst into something even wilder. Zoom’s guitar isn’t about finesse—it’s about fire, it’s about raw, uncontrolled energy that surges up from somewhere deep inside, a sound that feels like it was created in the darkest corners of the universe.

As always, DJ Bonebrake (the nicest man in rock n’ roll) does what he does best: pounding that beat like it’s the very pulse of the earth itself. It’s the kind of rhythm that doesn’t just live in the music—it takes over your body. You don’t hear it; you feel it, deep in your guts, your throat, your hips. It’s the heartbeat of chaos, the undercurrent of fire, driving the song forward with an urgency that matches the rawness of everything else around it. His drums don’t just anchor the sound—they ignite it, making sure you’re locked into the chaos, forced to ride the wave of passion and sweat that’s crashing over you.

Then there’s Exene and John. Their voices are fire and gasoline, but it’s that primal chemistry between them that makes this song blister with urgency. They’re not just singing to each other—they’re fighting, they’re connecting, they’re tearing themselves apart and rebuilding it, and somehow, it makes this chaotic mess of a song feel real. Exene, with that growl in her voice, tells you to "take it like a man," and you feel it. It’s not just a line—it’s a challenge. It’s a gut-punch that dares you to own your own mess, to wear your flaws like a badge, to stop pretending everything’s okay when it’s clear the world’s on fire. It’s a rawness, a confrontation that leaves you no room to hide. That’s the kind of honesty X embodies—they are in the mess of it, not pretending they have it all figured out, but daring you to stand with them in that ugly, beautiful chaos and bring whatever fire you have to the table.

And, God, their live shows—if you’ve seen them, you know what I’m talking about. X didn’t just play punk rock; they embodied it. It wasn’t just a show, it was an experience. It was chaotic and uncontrollable, like a storm that just rips through everything in its path. They weren’t just a band on stage playing a set—they were creating something, brujos (and a bruja), conjuring something magical, untamed and electrifying. Every show felt like a battle, a war between the past, the present, and whatever the future would be, and you were right there in the middle of it, caught in the fire, baptized by the sound. Punk rock was never supposed to be clean or easy, and X showed you exactly why that was true. They were the lightning and the thunder all wrapped into one explosive package—roots music with a punk edge, rock ‘n’ roll at its core, but something far wilder and more dangerous. They way it was always supposed to be.

X didn’t just shape punk rock—they transformed it. They didn’t play the game—they rewrote the rules, and in doing so, they left a legacy that’s as untouchable as it is indispensable. They didn’t make music for approval—they made it for survival. They didn’t just sing about the mess of the world—they became it, with all its contradictions, all its beauty, all its rage. And in that mess, they kissed it all into something unforgettable. The world’s a mess. But, hell, it’s damn beautiful. It’s in their kiss. And in that kiss, it feels like the entire universe is spinning, and for a second, everything is right.

And all these years later, looking at the legacy they’re leaving behind as they wrap up a 48 year tenure as a band, one thing is for sure: X isn’t just a band. They’re a riot. A wildfire of sound, sweat, and desire. They are punk rock’s untamed Leviathan, roaring through the night and leaving nothing but fire in their wake. They didn’t just burn bridges—they set the whole damn world on fire, and they kissed it while it burned. They didn’t just change the rules—they rewrote them in hot, reckless ink. You feel that heat, you taste that fire, you surrender to it—and you never want to leave. There’s no question. X is as important as any band that ever lived, and with every riff, every line, every guttural scream, they remind you why. It’s in the mess. It’s in the fire. It’s in my kiss.



Monday, January 27, 2025

The Ephemeral and the Eternal: On the Vanishing of Culture

Whatever it is you hold dear—the television shows, the books, the music, the digital whispers that flicker through the web—will, in time, fade into oblivion. In twenty years, perhaps a century at most, the relics of our era will either be relegated to the obscurity of dusty university archives or become the detritus of history, discarded and forgotten, in some landfill. It is a sobering thought, but a necessary one.

What cultures choose to remember, and more crucially, what they do not, tells us far more than any historical record. History’s memory is selective, often cruelly so. Looking back, only a small handful of works—be they texts, songs, or visual art—are preserved across generations. There is a quiet violence in this forgetting, a process in which the bulk of a civilization’s intellectual and creative output is swept away like grains of sand in the tide. Much is preserved in the vaults of academic institutions and the minds of specialized scholars, but the masses, those who shape the present and future, hold only a fleeting few fragments.

Most modern people could likely name only one or two books from the 19th century; the ones that somehow survived the filters of time and culture. Those few that have been elevated beyond mere words on a page to become mythic, immortalized in the form of films, television shows, and repeated cultural references: Dracula, Frankenstein, etc. These titles are not simply remembered; they have seeped into the very fabric of our collective consciousness, like sigils charged with meaning that transcend their original form. And yet, the average person may not even know that these were once mere books. Few would even venture to name Great Expectations, and yet it too—like so many others—was once the cultural currency of its time.

It is a paradox—our historical memory is minuscule in bandwidth, and in that slender space, it clings to the few works that have come to speak for an entire era. Often, the works that are remembered are not the ones that were celebrated in their time, but rather those whose ideas, when revisited by future generations, echo the changing values of those who look back. It is not always the loudest or most famous voices that endure. Often, it is the writers and artists whose visions were dismissed or rejected by their contemporaries—those on the fringes of culture—who find themselves resurrected. These creators become, for a time, icons of a future that sees in them something of themselves. But of course, this too is ephemeral. For just as one era elevates these voices, another might tear them down.

The 19th century was a time of explosive cultural creation, but much like a Tibetan sand mandala, it has been scattered by the inexorable winds of time, leaving behind only a few works chosen to represent the era, often distorted by the very stereotypes we project onto them. These works are at constant risk of revision and sanitization. The current wave of historical revisionism sweeping across our culture—where older works are rewritten to align with contemporary sensibilities—is a reflection of a society cut off from its roots. We now live in an age where information and technology have severed us from the past, and the past is no longer something we build upon, but something we seek to erase, to revise, to rewrite. We see this in the recent censorship of writers like Ian Fleming, Roald Dahl, and Salman Rushdie, whose works are now being rewritten to fit the ideological mold of the present. We see it in the ongoing campaign to remove the works of “dead white men” from the cultural canon.

This is not mere nostalgia for a lost past—it is something deeper, darker. A culture adrift, without the anchor of historical continuity, has no future but the one that the current powers, those who control the flow of information, deem fit for us. It is a culture of erasure, of rewriting the story of who we are. A culture unmoored from its past is, by definition, doomed to perpetual reinvention, caught in a cycle of intellectual amnesia. One can almost feel the shuffling of the sacred alphabet—the rearrangement of the symbols that make up the grand sigil of humanity.

As we stand on the precipice of this new century, awash in the endless tide of data and media that defines our information-saturated world, it is impossible not to wonder: what will survive? In a sea of content, from YouTube videos to streaming shows, from viral tweets to podcasts, what pieces of our cultural mosaic will be remembered by future generations?

I suspect that, against all odds, the Harry Potter books will endure. Though the winds of political correctness have already begun to blow fiercely against them (for good reason), these stories—a sweeping narrative about the battle between good and evil—will likely continue to be read and re-read, their magic undimmed by the fading prejudices of our era. Just as Dracula has lived on through the decades, so too will these books. They captured the collective imagination of their time, and I suspect they will retain their place in the cultural pantheon, albeit perhaps in a more diluted form, thanks in large part to the author's TERFdom. The Road, Cormac McCarthy's haunting meditation on survival, humanity, and despair, will likely stand alongside Harry Potter, not as a tale of triumph but of the primal endurance of the human spirit—an essential text for the dark days that may come.

Television, however, may be another matter. Perhaps Twin Peaks will survive, though not necessarily because of its historical importance or narrative genius. It endures, I think, because it was a product of its time—an era in which we, as a society, turned our gaze back on an America that no longer existed, one we rejected even as we fetishized it. It represents our desire to look at the past with both longing and scorn, to tell ourselves that we are smarter, more enlightened. Perhaps The Simpsons, too, will endure in some form, a cultural artifact of the postmodern age, capturing our era’s contradictions in a single animated frame. And let us not overlook The Wire—a television epic that unflinchingly revealed the underbelly of society, exposing the rot in our systems of power and control. Its exploration of the fragility of institutions and the complexity of human nature will likely echo far beyond its own time, enduring as a touchstone for anyone seeking to understand the nature of our modern urban landscape.

But in the end, I suspect that the true touchstone of this era will not be found in the sprawling, mass-market works we consume today, but in something far more ominous, more prophetic: the works of those whose voices were raised in warning against the consequences of our age—figures like George Orwell, whose exploration of the mechanisms of control and manipulation feels even more relevant now than when it was first penned. Orwell’s stark clarity about the forces that shape our modern world, much like the reflections of others who foresaw the rise of the machine and the perils of technological dominance, may ultimately become the touchstones of future generations, who will look back and see in them not just the critiques of their time, but the warnings that foresaw our present. It is, perhaps, in these works that the alchemy of history is revealed, the transformation of the base material of the present into the gold of future understanding.

The grand hope for the Internet was that it would serve as a vault for humanity’s collective knowledge. And yet, what we have instead is a landscape where our intellectual heritage is being sifted through the algorithms of corporate gatekeepers. What was once a vast and free-ranging space for creativity and discourse is becoming, more and more, a controlled narrative, curated and shaped by forces whose interest is not in truth, but in control. The work of preserving culture is no longer in the hands of individuals, of sages or scholars, but in the hands of corporate entities and the vast, anonymous machinery of artificial intelligence. What was once a flame of freedom now flickers in the shadow of unseen hands.

If we are to preserve any semblance of what truly matters, we must take it upon ourselves to safeguard our intellectual and artistic heritage. The books you love, the ideas that shape your worldview, the voices you hold dear—these will be forgotten unless you act. Hold onto them, share them, cherish them. For in the end, what is preserved by you will be preserved for you. The future, with all its possibilities and perils, will decide what is remembered. And yet, even amidst the decay, there are always those fragments of the past that will somehow persist, enduring as echoes in the vast hall of human experience, as the work continues—the sacred task that each of us, in our own way, must take up, adding brick by brick, until the edifice is complete. The stones are scattered, the symbols lie hidden—but those who seek will find the Light.

Saturday, January 25, 2025

Let's Talk About DEI For A Moment..

I'm certainly not crying over the loss of everything DEI related. A lot of it seems to have more to do with encouraging self-flagellation among white liberals than actually helping marginalized communities. The never ending battle against your own internalized racism/phobias is just Catholic guilt repackaged and secularized by academics who spent too much time on Tumblr during their undergraduate years, and you absolutely cannot convince me that infantilizing language ("safe" and "brave" spaces) is genuinely useful or needed by the folks out there doing the work. It's that liberal hyperfocus on the individual as an individual, rather than the individual as a member of a community, which ultimately leaves it feeling patronizing rather than illuminating.

That being said, I would assume that the goals of Diversity, Equity, and Inclusion would be the goals of every normal, decent human being. I want diversity in my community organizations, because how the hell else will we know if we're actually representing the community? Of course I want equity, people should have opportunities to pursue their own happiness. Of course I want inclusion, because some of the raddest human beings I've ever met are from wildly different backgrounds than I am. Pluralism is a healthy and beautiful thing. 

I guess you can try and make that sound "woke" if you want, but behind all the needlessly academic language from the sociology department are the most basic, foundational ideas about being a good person and living among other people. It's the foundational basis for community. 

And that's why traitorous, self-serving filth like Donald Trump and his ilk can't stand them.